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Haroon Tekrawala is a sophomore at Brentwood School in Sandersville, Georgia. In addition to his penchant for writing and aspiration to become a journalist, he enjoys examining his Indian ethnicity through the eyes of a concerned teenager. He is editor-in-chief of his school’s yearbook, a member of the student council, an essayist for the literary team and a member of the National Honor Society. 

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I Speak, Therefore I Am?

Part of the intrigue of being Indian is the privilege (or aggravation) of having to assimilate two very different languages.” 

Language is an element of life, which is vital to human civilization. Imagine the days before fire was discovered and the wheel was yet to be invented. During those days, communication amongst humans was minimal, if not non-existent, until the great thinkers and philosophers decided humans needed language and conjured up words and phrases.

Today, language has become quite complicated and complex. I am not referring to the college-level Advanced Placement English Language class in high school, which we all feel compelled to join; moreover, I am referring to that argument you had with your mother last week when you were speaking Hindi, and in the middle of the sentence, you forgot a word, and mother went ballistic. 

This is always a common source of lively rebuttal in our household. My parents’ Indian upbringing has instilled in them a want and need to pass the native language on to their children. 

I agree with the significance of speaking in native languages whenever possible (especially if you frequent India). “Possible” is the problem. Living in America forces you to communicate in English; if you actually want to live a life in America and many other nations, it is now essential to be fluent in English. Apart from time at home, speaking my native tongue simply will not fit into my schedule, unless I begin soliloquy. And when I am at home, after speaking English for ten hours, most of the words which exit my mouth will be in English. 

Having learned English as a second language, I can remember the days when I sat in the back row of my kindergarten class silent for hours on end. And when the silence became unbearable, I even spoke in my native tongue. Needless to say, it didn’t work, and all I got was confused looks and hanging jaws. 

Nowadays when I come home, and my addled brain sends signals to my mouth and before you know it, half of my phrases are in English and half are in our native tongue. 

At times, I find myself bewildered at all the emphasis placed on speaking in our native language. Because it was actually my first language, I find the possibility of forgetting quite low. In pressing situations, I am capable of applying myself and speaking fluently in this language. And since there are always two sides to every story, imagine the social deprivation if you were to forget English. Which is worse for a resident of America: forgetting English or an Indian language? Most likely the void of English would also mean the void of an American education, career and social life. 

Part of the intrigue of being Indian is the privilege (or aggravation) of having to assimilate two very different languages. In essence, language is evolving and ever-changing. In recent years, most, if not all, the languages in the world have been adding words and phrases. The makers of the Oxford English Dictionary have introduced a new updated version, which recognizes more words, phrases and slang. This constant evolution of language means that not one person is completely able to “learn” and “know” a language. So as we attempt to master English, our native language, and two years of another foreign language to graduate high school, maybe over time, we can master when to speak these languages as well. 
   

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